Things That Keep Me Up At Night: The Old Testament
Monday, April 22, 2019
(This post is part 4 of my 5 part series on things that keep me up at night. You can read the other posts in the series here.)
There are a few things that keep me up into the wee hours of the night, and one of those things is the death of the Old Testament.
I'd grown up learning the typical Old Testament stories, like Noah and Jonah. My Sunday school teacher during middle school was obsessed with teaching us about the Pentateuch. We reviewed the story from creation to Moses over and over again, but after the book of Joshua it was bit blurry. I remember wondering what happened after the patriarchs. How do we get to Jesus' arrival in the New Testament? How do we make sense of these strange books in between, like Ezekiel and Ecclesiastes? It wasn't until my pastor spent a year preaching through the entire Old Testament my freshman year that I read this significant portion of Scripture for myself and fell in love with it.
But I felt like I was the only one who loved it. Everyone else seemed to dismiss it entirely or only like very specific stories because of childhood nostalgia.
Everyone else seemed to bypass the entire Old Testament in favor of the New. There was fixation on Jesus, with good reason, but this fixation seemed to ignore the ways in which Jesus was influenced and understood in light of the Old Testament narrative. Outside of my home church, preaching was centered in the Gospels and Pauline epistles. Bible studies either oversimplified the drama of Genesis-Malachi (usually by focusing just on how literal the creation accounts supposedly are) or ignored it altogether. The label "New Testament church" was adorned by contemporary churches with great pride. During my college and seminary years, very few of the biblical studies students concentrated in Hebrew Bible.
Just recently, a popular preacher claimed that the Old Testament is only a "backstory" for the main story, and that we need to move beyond the old covenant like the early church did (Exhibit A).
Over the years, I've tried to become a champion of the Old Testament. I've become fascinated with how the Old Testament is read, studied, and preached from, however intermittently that may be. I've been confounded by the frequent comments I receive about why I would even want to study the OT in the first place, seeing as how it's irrelevant today (somebody hold me).
And so I lie awake at night wondering how we got into this mess, and more importantly, how do we find a way out of it?
And honestly, I don't know yet. I'm hoping that this book I only just recently picked up by someone who is way more discerning than me can give me some answers. But I will tell you what has given me some hope.
The Old Testament may be halfway in the grave, but I have seen glimpses of the Old Testament's resurrection (which is ironic, since the Old Testament doesn't talk about resurrection outside of maybe a passage in Daniel...).
The Old Testament is resurrecting through the faithful preachers who discern what God wants to say to us today through the witness of the Old Testament. It's resurrecting through teachers and artists who strive to help the OT make sense to lay people today (Exhibit B). It's resurrecting through the modern day prophets who allow the Spirit to move anew through the OT's beautiful prophetic tradition.
It's clear to me that the Old Testament needs to make a comeback, and there are trends in our postmodern culture that I believe lend itself to this revitalization. Will we be willing to listen to the new things that God has to say to us through this ancient text?
For God's sake, I sure hope so.
Please Excuse Me While I Have an Existential Crisis
Wednesday, April 17, 2019
"Christina Bohn is"
...
Writing a short autobiography should be an easy task. After all, who knows me better than myself? Yet, these three little words made me feel like hyperventilating a few weeks ago. Friends, it's been a long time since such a simple little clause has caused me this much anxiety. The last time was when the doctor said, "I'm going to insert this in..." before trailing off as she consulted her notes (true story).
This little predicate made me stare at my computer screen for what felt like hours as I tried to figure out what came next. How am I going to complete this sentence? Will what follows be...
Impressive enough?
Interesting enough?
Loveable enough?
Just... enough?
What do you want from me, people?
The laughable thing is that this short autobiography I'm supposed to write is for the back of a commentary that NO ONE will read. Not even my own mom will read it. I can't decide if this should make me feel better or worse.
This writing exercise awoke an existential crisis I didn't even know was brewing inside me. All of a sudden, I was wondering, "Who am I?"
I've always wondered whether Jesus had an existential crisis at any point in his life. I mean, there really isn't a precedent for someone who is both fully God and fully human. There's a reason why the deity/humanity of Jesus is talked about so much in scholarly circles - it doesn't get more confusing than that.
If at any point Jesus did have doubts about his true identity, however, they were quickly cleared up at the very beginning of his ministry. As he was coming up out of the waters of baptism, Jesus' Father said, "You are my Son, whom I love; with you I am well pleased."
This right here is the truest thing about Jesus: He is God's Son, he is loved, he is in a favorable relationship with the Godhead. Here's the thing that gets me: Jesus hasn't even done anything yet! There haven't been any miracles, any teachings, any prophesies... Jesus didn't have to do anything impressive to earn his Father's love.
Jesus was enough, just for showing up. It's like that one class we all took where we just had to show up for attendance to receive full class credit. Jesus was the Beloved -- no prerequisites, no expectations. End of autobiographical sentence.
If God loved Jesus this much but still chose to send Jesus to die for you, how much do you think God loves YOU?
Let that sink in.
Henri Noewen writes that "self-restriction is the greatest enemy of the spiritual life because it contradicts the sacred voice that calls us 'Beloved.'"*
You are not identifiable by your successes, your power, your popularity, or your influence. You are the beloved. You are enough, just for being present.
You are enough for who you are and whose you are.
That is the truest thing about you.
Now finish this sentence: [Your name] is...
---
* Life of the Beloved, pg. 21
Things That Keep Me Up at Night: Heaven
Monday, March 25, 2019
(This post is part 3 of my 5 part series on things that keep me up at night. You can read the other posts in the series here.)
There are a few things that keep me up into the wee hours of the night, and one of those things is "heaven."
When I was a preteen, I went on a youth retreat at a cabin in the woods. I remember waking up early one morning with some other kids and the youth leader, and we watched the sun rise from our vantage point on a hill. It was magnificent. Until the youth leader said something along the lines of, "This is so beautiful, but we have to remember that God is going to come back and destroy it one day."
Perfect moment ruined. Suddenly, this sunrise didn't feel so beautiful anymore. I remember being overcome with strong feelings of foreboding and sorrow. Most of my youth group memories consist of rapture theology and legalistic sexual ethics, so I guess that this traumatic moment is just one more thing I need to work out in therapy.
I wrestled with this "end time" theology all throughout my teen years. I spent a year reading through the entire Old Testament during my freshman year, and low and behold, a major theological thread surprised me:
God was committed not just to God's people, but also to God's creation.
That God would abandon his mission to save the entire world was troubling. God spent thousands of years committed to the redemption of heaven and earth - why would he then abruptly destroy everything that he had deemed "good"?
Answer: God wouldn't. And he won't.
Thank God.
Both the Old and the New Testaments agree: God has in mind to renew the entire cosmos, starting with the resurrection of our physical bodies. And yet, our Christian language and theology of "heaven" has persisted. It's everywhere, from the bestseller's list to our Sunday school classes to the American church's "Roman's road" to salvation.
This is the tension that keeps me up at night. I don't necessarily deny that this conscious, intermediate state with Jesus exists after we die, but the problem is just that: this "heaven" is a temporary state. Our theologies make heaven the final destination for the redeemed, when it isn't.
The term "heaven" is never used in Scripture for the final eschaton (end) that God has in mind for his people, and I fear that our continued misuse of "heaven" as such has caused us to overlook God's plan to redeem all things.
This tension was especially manifested when I served in children's ministry. When the Gospel was presented to kids, both preschoolers and elementary students alike, God's endgame was always presented as "dying and going to heaven." There was no mention of God's plan to restore the world, nor was there any mention of the resurrection of our bodies. I worried over what theological pitfalls would arise because of our neglect to present ALL of God's good news. How do we communicate this life after life after death to children in responsible and appropriate ways so that they don’t have to unlearn their concept of “heaven” when they grow up? And how do we do it without scaring them?
I still haven't quite figured it out, friends. I'd hate to mess someone up the way I was messed up as a kid (I already have enough things to keep me up at night). But here's what I've got so far:
"Because of our sin, we are all going to die. But the good news is that Jesus loves you so much that he made a way so that you can be with him when you die. But wait! It gets better! Jesus has a plan to save the entire world, and he's going to make all the wrong things in this world right again. He's going to fix everything, and just like Jesus rose from the dead, he's going to raise you from the dead, too."
I can't help but to think that lots of adults need to hear this, too.
I hope that one of these sleepless nights I'll be able to come up with a better way to articulate this final hope we have in Jesus. In the meantime, I've repented of the ways that I've previously used "heaven" to describe God's final plan.
God has something far better than "heaven" in mind: God's love for us is so fierce, he loves us bodies and all. He will never abandon us, even when our bodies have seen decay.
Now go enjoy that sunrise.
----
For further reading:
- A New Heaven and a New Earth by J. Richard Middleton
- Surprised by Hope by N.T. Wright
- God Dwells Among Us by G.K. Beale
- Salvation Means Creation Healed by Howard Snyder
Things That Keep Me Up at Night: Uncertainty
Tuesday, March 12, 2019
(This post is part 2 of my 5 part series on things that keep me up at night. You can read the other posts in the series here.)
There are a few things that keep me up into the wee hours of the night, and one of those things is my uncertainty.
The Christian culture I grew up in during the early 2000's was all about being certain. There were "proofs" for every single tenant of Christianity, and it was imperative that I, a teenager, could explain the evidence for my faith in depth. The worldview I grew up in maintained that the Bible was infallible and the only reliable source. Science was viewed with suspicion and even straight-out animosity. Everyone who wasn't a believer was dogmatic and immoral. And if you couldn't argue your beliefs with the "enemy," then you were part of the problem.
One day, I came across an article by an apologist that argued that the Bible was scientifically accurate. He reasoned that Jesus' proclamation of the coming kingdom in Luke 17:34-35 demonstrated that the Bible maintained a Copernican view of the world. That someone could be asleep in bed at night and another could be grinding grain during the day proved that the Bible portrays a round earth (?).
I remember reading this argument, plus many others, with great wariness. It seemed like this was reading way more into the text than the Gospel writers intended us to. There was no way that the biblical writers could have ascribed to modern scientific views, and I frankly didn't think that their ancient views of a flat earth really even mattered. I started to doubt, and this uncertainty caused me to deconstruct many of the ideas that I had been taught about the relationship between the Bible and science.
Since then, I've deconstructed many beliefs I've previously held. I've torn them apart and put them back together with the new truth I've discovered. It's quite liberating, actually.
Yet, there are some nights when I lie in bed awake at night, worried that I've either gone too far or not far enough.
I worry about Jesus' call to nonviolent resistance and what that looks like practically. Is it even practical at all? Is it okay if it's not? Has Jesus called me to be "successful" or "faithful?" And if my life were ever threatened, would I stick with my convictions to radically love my enemy?
I worry about human sexuality and the complex nature of identity. I worry about how divided the Church at large is, and how she typically sides on either legalism or license. And what if I'm on the wrong "side?" I wish I didn't even have to pick a side.
I worry about whether I will immediately be with Jesus when I die or whether I'll remain "asleep," waiting for the final resurrection and redemption of all things. The thought of even being without Jesus for a conscious moment terrifies me.
I worry about whether I'm being faithful to my calling. I wonder if there is something different that I should be doing. I wonder if I've made the wrong decisions in the past, and whether these decisions have a bearing on my future.
I worry that I don't speak out prophetically enough. I worry that I've remained too silent.
I worry about things that are too vulnerable and too fragile to voice publicly. I whisper them in the stillness of the night, when I can hide in the cloak of darkness.
Uncertainty is hard. It's easier to be certain than uncertain, and sometimes in our rush to escape the awkwardness of uncertainty we make up or accept simple, contrite answers to our questions.
We live in a culture where we are expected to have an opinion or belief on everything, from the latest political policy to the most recent viral video. When asked about our beliefs, we have the tendency to make up an answer and bullcrap our way through a conversation. We choose saving face over hesitation; we choose the comfort of having an answer, any answer, over the tension of uncertainty.
But there is something beautiful about being able to honestly voice our doubts and say, "I don't know."
"I don't know" recognizes that not all problems can be categorized as black or white, yes or no.
"I don't know" admits that I still have things to sort through.
"I don't know" acknowledges that I'm willing to sit in the awkward, to sit in the tension, and pursue a conviction worth having.
The pursuit of truth is a process that takes time; it can't be rushed. I'm learning to lie awake at night and accept the tension that comes with my uncertainty, trusting that the Holy Spirit will guide me into all truth in his time. I'm learning that the only thing worse than contrite answers is silence, so I voice my uncertainty to other believers who are on the journey with me. I'm learning that God can handle any uncertainty I may have, and he will never be disappointed in me for questioning and wondering.
I don't know... And maybe that's okay for now.
Into the Wilderness: Lent 2019
Wednesday, March 6, 2019
The wilderness sucks.
Detours? Pain? Suffering? Solitude? Death? No, thank you.
When God brought the Israelites to the wilderness, they wallowed in misery. “'Why have you brought us up out of Egypt to die in the wilderness? There is no bread! There is no water! And we detest this miserable food!' (Numb. 21:5).”
Even the food in the wilderness sucks, folks. Nothing to see here. Move along.
And me? When I was brought to the wilderness last month, I went into it kicking and screaming. Quite literally, actually. I've had wilderness trials before, but this one may have been the hardest one I've ever had to endure. I wanted a way out. I laid in bed every night, sleepless and sobbing, begging for a way out.
There's something fearsome about the wilderness. Very rarely do we enter into its terrain willingly.
The remarkable thing is that Jesus began his ministry in the desolate terrain of the wilderness. In fact, the Gospel of Mark tells us that the Spirit led Jesus to the wilderness.
Jesus went into the wilderness willingly.
For Jesus, the wilderness was a time of trial and suffering. He fasted for 40-days in a place of isolation and loneliness. But the wilderness was also an opportunity for Jesus to experience the grace of God. Just as he did for the Israelites, God provided for and sustained his Son with his loving presence.
Let me be completely honest, friends. I avoid the wilderness at all costs. I flee at the first chance I get. But by diverting my path around the wilderness instead of through it, I just might be missing out on an opportunity to receive God's grace.
Sometimes the wilderness is forced upon us by the sinful choices of other people. Sometimes the wilderness is a result of our own sinful choices. And sometimes, like me, the wilderness creeps up on its own, defying all logic and reason. However you may find yourself in the wilderness, the good news that Jesus whispered and shouted to me over and over last month is this:
Jesus tamed the wilderness.
Jesus confronted the evil powers that resided in the wilderness... and he won. That trial you may currently be going through? He's already won. That temptation you may be facing? Jesus has conquered it.
This Lent, I encourage you to journey into the wilderness with Jesus for 40-days. Look for signs of God's grace and provision. Pray that God sustains you. And trust that, in his loving kindness and steadfast love, Jesus will never leave you nor abandon you in the wilderness, but will tame and command it to his good, pleasing, and perfect will.
(P.S. Before I entered into the wilderness myself, I wrote this Wilderness Lent Devotional. I hope it can be a source of hope and comfort for those who are facing the wilderness this Lent season, too.)
Resources for Lent 2019
Monday, March 4, 2019
Lent is my favorite time in the Church calendar. Maybe it's because I'm an Enneagram 1 or maybe it's because the period ends with Resurrection Sunday, but there is something about this time of repentance, contemplation, and humility that stirs my heart to become attuned to God's presence. Lent reminds me that, because of my sin, I am going to die. From dust I was formed, and to dust I will return.
But Lent also reminds me that the crucified and resurrected Christ will never leave me nor forsake me, not even in death.
Death will come, but life will prevail.
There have been a few years where I didn't observe Lent, and I've noticed that I wasn't ready for the work of resurrection that God wanted to do in me come Easter. Easter was a quick blip on the calendar, just another Sunday in the year. It came and went so quickly, leaving me completely unprepared spiritually.
In our rush to get to the joy of the resurrection, we tend to skip over this period of suffering. We want the empty tomb, but we don't want the painful crucifixion. We certainly don't want to heed Jesus' invitation to follow him to the cross in self-denial. But repentance needs to come before forgiveness.
New life can only be realized when we allow the things within us that are not of the heart and mind of Christ to die.
Maybe you've never observed Lent before and wonder what the fuss is all about. Maybe you grew up fasting something for 40 days and have grown to disdain the practice. Or maybe you've tried it before but aren't sure whether it had any merit. Whatever camp you may fall in, I strongly encourage you to try it this year. Don't be unprepared for the work of resurrection that Christ wants to do in you this Easter.
Start by reading Scripture and praying everyday. Here are some of my favorite resources to guide you through the Lent season:
Wilderness Lent Devotional - My first assignment in my new position as an adult discipleship pastor was to write a devotional in conjunction with the church's sermon series. Because of its themes of testing, trial, and fidelity, I chose to write a 40-day devotional on the Gospel of Mark. There is also an accompanying small group guide and video series. Ironically, I wrote this right before I entered into my own wilderness trial. Reading back through it after writing it is extremely personal... I realize that I had written this for my future (current) self. I am now more confident in these truths from the Gospel of Mark than I was when I first wrote about it.
Breathe Lent Reader - I poured my heart and soul into writing this Lent reader last year. In many ways, this devotional felt like my guts were spilled out in red ink on paper. This devotional connects themes from the Old Testament with the promises of Jesus, inviting us as a Church to live into the new life we have in his life, death, and resurrection. There is a hard copy of this available for purchase here.
The Repentance Project - This is the Lent guide I'm using this year. Written from the perspective of people of color, the daily texts call God's people, especially those who live in the United States, to repent of our deep-seated prejudices and seek racial reconciliation.
A Way Other Than Our Own - Walter Brueggemann is by far my favorite Old Testament scholar, and this book is a treasure trove of wisdom and insight. His scholarship is compelling, but its his poetic and moving presentation that seals the deal for me.
Lent for Everyone - It's written by N.T. Wright. Need I say more? Bonus: he has a book for each Church year (A, B, C) to correspond with the lectionary.
Lent Playlist - This is a list of all of my favorite Lent-related songs that I use to center my thoughts and soothe my soul.
What resources would you add to this list? What are some practices you do to make the most out of the Lent season? What are some old habits you would like to let go or some new habits you would like to add this year?
Let Me Tell You a Story About God's Faithfulness
Saturday, December 22, 2018
Let me tell you a story about God's faithfulness.
This past year has been one of the toughest I've ever had, but God has repeatedly shown up.
He showed up when I left a church earlier this year because I disagreed with the staff values. He showed up when I was bullied. He showed up by giving me the space and time to heal. He showed up through the life-giving relationships he's given me these last few months.
He showed up a few weeks ago during a job interview at a church in Ohio.
The lead pastor was caring for a grieving family and was absent during the first portion of the interview. It was during this first part that I shared the reason why I had left my job at the last church: there were four staff values with which I strongly disagreed.
The lead pastor joined us, and the rest of the interview went well. Right before I left the room, the lead pastor turned to me and said, "Christina, you should know that there are four values that we as a staff have here at this church."
Four. Values.
They were the EXACT opposite of the four values from the previous church, item for item.
I started sobbing right there in the interview. The poor pastor had no idea what was going on because, once again, he wasn't there when I detailed the tension in my previous job. I still can't tell this story without crying because I am so in awe of God's grace and provision.
Next month I'll be starting a pastoral job where I'll be empowered to live faithfully in my calling. Back in August I wrote about how I believed that God delivered me for a purpose, and he's now revealed what that purpose is. God is redeeming my painful experience and writing a better story for me.
God is so, so faithful, friends.
Things That Keep Me Up at Night
Tuesday, December 18, 2018
There are a few things that keep me up at night.
One of those things is chronic insomnia.
The other thing is my overactive brain that only seems to
gain momentum while the rest of the world sleeps. My doubts and worries grow
louder in the quiet shroud of night.
I worry about the issues where I still live in the tension
of “not knowing.” I worry that I need to have my mind made up, that I’m not
representing God or my faith well if I concede to ambiguity. What things need to
be “black and white”? What things can operate in the gray middle without
damaging my Christian witness? And where do I draw these lines?
I worry about our current theological understanding of “heaven.” My years as a children’s pastor make
me especially concerned about the Church’s failure to talk about eschatology
(the “last things”) faithfully. We talk so much about “dying and going to
heaven,” but what about our Christian hope in the bodily resurrection? What
dangers have arisen because of our neglect to present all of the good news? How
do we communicate this life after life after death to children in responsible
and appropriate ways so that they don’t have to unlearn their concept of
“heaven” when they grow up?
I worry that the Old Testament is rapidly becoming unread
and subsequently obsolete. Why haven’t we as a Church been able to present this
large portion of God’s Story in ways that inspire and move people to fall in
love with Yahweh’s goodness and mercy? What are the implications for our
identity as God’s people if we view ourselves solely within the parameters of a
“New Testament Church”? And how can I gently remind the Church that the Old
Testament is worthy of being read and understood, not just for historical value
but because it is God’s inspired Word?
Finally, I worry about how we present the relationship (or
don’t present it at all, for that matter) between God’s love and God’s
holiness. Our Christian culture views love as God’s primary characteristic, but
does this cheapen God’s love for me if God is only doing what is innate to God’s
self? God is certainly a loving God, but he is also righteous. How are these
characteristics related? And what are the dangers to the present Church’s
tendency to proclaim that “love wins” over and against God’s
holiness/righteousness?
As all these thoughts swirl and spiral in the stillness of
night, I can’t help but to be reminded that I am not alone. God is so present
in these moments, reassuring me of his faithfulness to me as a wrestle and
wonder.
Over the next few weeks, I’ll be exploring each of these
ideas and I hope you’ll join the conversation with me. You see, I’m a
recovering know-it-all; I am still learning to grow in God’s truth and grace.
Please weigh in and teach me a few things, too. And let’s pray together that
God’s faithful presence is made known to us in this process.
So grab your pillow and sleeping bag – it’s time for a
slumber party.
What keeps YOU up at night?
What keeps YOU up at night?
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